Srila Prabhupada's Letter to Rayarama, February 22, 1969:
"Now our policy should be as follows: 1. The layout should be done by us, 2. There should be no advertisements, 3. Under different headings we shall publish articles from Bhagavad-gita As It Is, Srimad-Bhagavatam, Brahma Samhita, Nectar of Devotion, Vedanta Philosophy, Upanisads, etc. as well as comic pictures when possible. Besides that, if some of our students write as they have assimilated the philosophy, that also should be welcome."
Srila Prabhupada's Letter to Satyabhama, March 30, 1969:
"And you will have ample opportunity to educate children and write books for them because there is sufficient matter for publishing such books from the Puranas, Mahabharata, Srimad-Bhagavatam, and many other allied literatures. There are thousands of ideal historical events, which if we can put with suitable pictures, it will be a great idea and people will like to have such literature."
Srila Prabhupada's Letter to Vibhavati, July 15, 1969:
"Regarding your proposal of writing a book about child-raising, I do not think this is required with all the other writings that we have to do. And besides that, you are not the master of this subject, so who will read such a book? I have seen in your article on Mr. Lennon that you have a very nice gift for writing, so better you should utilize this God-given talent for writing articles for our Back to Godhead. There is immediate necessity for this, and for this writing you are qualified because you are a sincere devotee of this Krishna Consciousness Movement. So why not write nice articles of this philosophy as you have assimilated it? This will be a very great service because we are now converting BTG to exclusively contain articles by my disciples and myself, along with many pictures of our sankirtana activities."
Srila Prabhupada's Letter to Yogesvara, July 19, 1970:
"Some time back you sent another poetry which I have also sent to the editors; These poetics are nice, but now if you would write some articles for our BTG that will be even better. Now you have got some good understanding of our Krsna consciousness so you write it for publication.
I am very glad to know that you have got the experience and talent as well as the desire to write Krsna conscious children's books. I have very encouraging report from Syamasundara. That the grammar school children in the villages of both England and Holland are very eager and ready for learning Krsna consciousness and their instructors are also very enthusiastic to introduce our program. So you can write many books for children and insert pictures, then they will be a sure success.
The books should be written in simple language. First of all try to explain what is God, then what is the relationship of God with the world and the living entities. Then explain what is our duty in that relationship with God. In this way write the subjects very clearly. What one learns as child is not lost throughout the life. So this is a very important business. Please execute it with great care and seriousness of purpose. May Krsna bless your sincere endeavor in his service. The more you work for Krsna, the more He will bestow auspicious intelligence upon you for furthering your loving service unto Him."
Srila Prabhupada's Lecture on Bhagavad-gita, July 29, 1973, London:
"So this Mahabharata was written: stri-sudra-dvija-bandhunam trayi na sruti gocarah. Woman and dvija-bandhu and the sudras, it is very difficult for them to understand the Vedic literatures directly, because they have no advanced knowledge or education. Therefore the same thing. The Vedic knowledge was described in the Mahabharata. Because it is history. Everyone is interested to read history. So through history, the Vedic knowledge was imparted. Therefore, Mahabharata is called the fifth Vedas. There are four Vedas, Sama, Yajur, Rk, Atharva. And Mahabharata is fifth Veda. They are meant for this stri, sudra, dvija-bandhu. So Bhagavad-gita is within the Mahabharata. So actually it was meant for the less intelligent class of men. But, at the present moment, the highest intelligent class of men cannot understand. Just see the difference. Formerly, 5000 years, this was meant for the less intelligent class of men, and we have deteriorated so much that the so-called highest intelligent class of men cannot understand this Bhagavad-gita. And he is posted as the professor in the Oxford University."
Srila Prabhupada clearly opposed the Gaudiya math books:
Srila Prabhupada's Letter to Sukadeva, November 14, 1973:
"Regarding the Gaudiya Math books being circulated there, who is distributing? Who is sending these books? The Gaudiya Math does not sell our books, why we should sell their books. Who has introduced these books? Let me know. These books should not at all be circulated in our society. Bhakti Vilas Tirtha is very much antagonistic to our society and he has no clear conception of devotional service. He is contaminated. Anyway, who has introduced these books? You say that you would read only one book if that was all that I had written, so you teach others to do like that. You have very good determination.:
Srila Prabhupada's Letter to Visvakarma, November 9, 1975:
"Please accept my blessings. I am in due receipt of your letter dated September 3, 1975 with the enclosed statement about Van Maharaja. So I have now issued orders that all my disciples should avoid all of my godbrothers. They should not have any dealings with them nor even correspondence, nor should they give them any of my books or should they purchase any of their books, neither should you visit any of their temples. Please avoid them."
Srila Prabhupada states that his godbrothers disobeyed the Guru (Srila Bhaktisiddhanta Sarasvati Thakura). This is the 3rd offence in chanting the holy name. If they disobey the Guru how can they be Guru? Srila Prabhupada says they were not acarya but they may be Kanistha adhikari (neophyte). This means they were not tattva darsinah (BG 4.34) self-realized. Books from such contaminated conditioned souls must be filled with faulty mental speculations.
Srila Prabhupada's Letter to Rupanuga, April 28, 1974:
"In the latter days of my Guru Maharaja he was very disgusted. Actually, he left this world earlier, otherwise he would have continued to live for more years. Still he requested his disciples to form a strong Governing body for preaching the cult of Caitanya Mahaprabhu. He never recommended anyone to be acarya of the gaudiya math. But Sridhara Maharaja is responsible for disobeying this order of Guru Maharaja, and he and others who are already dead unnecessarily thought that there must be one acarya. If Guru Maharaja could have seen someone who was qualified at that time to be acarya he would have mentioned. Because on the night before he passed away he talked of so many things, but never mentioned an acarya. His idea was acarya was not to be nominated amongst the governing body. He said openly you make a GBC and conduct the mission. So his idea was amongst the members of GBC who would come out successful and self effulgent acarya would be automatically selected. So Sridhara Maharaja and his two associate gentlemen unauthorizedly selected one acarya and later it proved a failure. The result is now everyone is claiming to be acarya even though they may be kanistha adhikari with no ability to preach. In some of the camps the acarya is being changed three times a year. Therefore we may not commit the same mistake in our ISKCON camp. Actually amongst my godbrothers no one is qualified to become acarya. so it is better not to mix with my godbrothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them. This attempt was made previously by them, especially Madhava Maharaja and Tirtha Maharaja and Bon Maharaja but somehow or other I saved the situation. This is going on. We shall be very careful about them and not mix with them. This is my instruction to you all. They cannot help us in our movement, but they are very competent to harm our natural progress. So we must be very careful about them."
The faulty conclusions of the Gaudiya Math's Sridhara Maharaja, Narayana Maharaja, Puri Maharaja, etc. are proved here as they reject Lord Caitanya Mahaprabhu's own words!
Even when Srila Prabhupada has quoted Lord Chaitanya Mahaprabhu Himself they can not accept this conclusion.
Krsnera 'nitya-dasa': "Every living entity is constitutionally an eternal servant of Krsna.
The soul was formerly nitya (eternally) serving Krsna krsnera 'nitya-dasa in lila (sport) with Krsna: but they oppose Srila Prabhupada by stating brahmajyoti is the actual origin of the soul. This proves Srila Prabhupada is the realized Maha-bhagavata whereas the Gaudiya Math camp is based on mental speculations.
Srimad-Bhagavatam 4.29.36-37 Purport - Talks Between Narada and King Pracinabarhi:
"Bhakti refers to those activities performed in the service of Lord Vasudeva. Because Lord Vasudeva is the Supreme, one should engage oneself in His service, not in the service of the demigods. Devotional service begins from the neophyte stage--the stage of observing the rules and regulations--and extends to the point of spontaneous loving service to the Lord. The purpose of all stages is to satisfy Lord Vasudeva. When one is perfectly advanced in the devotional service of Vasudeva, one becomes completely detached from the service of the body, that is, his designated position in material existence. After becoming so detached, one becomes actually perfect in knowledge and engages perfectly in the service of Lord Vasudeva. Sri Caitanya Mahaprabhu says, jivera 'svarupa' haya--krsnera 'nitya-dasa': "every living entity is by constitutional position an eternal servant of krsna." As soon as one engages in the service of Lord Vasudeva, he attains his normal constitutional position. This position is called the liberated stage. Muktir hitvanyatha-rupam svarupena vyavasthitih: in the liberated stage, one is situated in his original Krsna conscious position. He gives up all engagements in the service of matter, engagements concocted under the names of social service, national service, community service, dog service, automobile service and so many other services conducted under the illusion of "I" and mine."
Srila Prabhupada Letter to Unknown - Crow And Tal-Fruit Logic:
"We cannot say therefore that we are not with Krsna. As soon as we try to become Lord, immediately we are covered by Maya. Formerly we were with krsna in his lila or sport. But this covering of Maya may be of very, very, very, very long duration, therefore many creations are coming and going. Due to this long period of time it is sometimes said that we are ever-conditioned. But his long duration of time becomes very insignificant when one actually comes to Krsna consciousness. Just like in a dream we are thinking very long time, but as soon as we awaken we look at our watch and see it has been a moment only. Just like with Krsna's friends, they were kept asleep for one year by Brahma, but when they woke up and Krsna returned before them, they considered that only a moment had passed.
So this dreaming condition is called non-liberated life, and this is just like a dream. Although in this material calculation it is a long, long period, as soon as we come to Krsna consciousness then this period is considered as a second. For example, Jaya and Vijaya. They had their lila with Krsna, but they had to come down for their little mistake. They were given mukti, emerging into the Brahmasayujya after being killed three times as demons. This Brahmasayujya mukti is non-permanent. Every living entity wants pleasure, but Brahmasayujya is minus pleasure. There is eternal existence only. So when they do not find transcendental bliss, they fall down to make a compromise with material bliss. Just like Vivekananda founded so many schools and hospitals. So even Lord Brahma, he is still material and wants to lord it over. He may come down to become a germ, but then he may rise up to Krsna consciousness and go back to home, back to Godhead. This is the position.
So when I say Yes, there is eternal lila with Krsna, that means on the evidence of Jaya-Vijaya. Unless one develops full devotional service to Krsna, he goes up only up to Brahmasayujya but falls down. But after millions and millions of years of keeping oneself away from the lila of the Lord, when one comes to Krsna consciousness this period becomes insignificant, just like dreaming.
Because he falls down from brahmasayujya, he thinks that may be his origin, but he does not remember that before that even he was with Krsna."
Unlike the deviant (self-made) "gurus", Srila Prabhupada is tattva darsinah. Srila Prabhupada has warned us against such opportunists.
Srila Prabhupada Conversation, June 28, 1976, New Vrindaban:
Pusta Krsna: "What about the so-called gurus that take a little bit here and a little bit there?
Prabhupada: So-called gurus, they are so-called gurus. They are not gurus. That is already explained. If one does not speak what Krsna speaks, he is not guru. If you accept so-called guru, that is your misfortune. What can be done?
Pusta Krsna: Some of them will say some things that Krsna says, but they'll take from other places also. What is the position of such persons?
Prabhupada: He's most dangerous. He's most dangerous. He is opportunist. He's finding out customer, something here... According to the customer he is giving something, as the customers will be pleased. So he is not guru. He's a servant. He wants to serve the so-called disciples so that he may be satisfied and pay him something. He's servant. He's not guru. Guru is the master. You cannot disobey guru. But if you become a servant, you want to please the disciple by flattering him to get his money, then you are not guru, you are servant. Just like a servant pleases the master. He's not guru. He's servant. So our position should be servant, yes, but servant of the Supreme. So guru means heavy. You cannot utilize him for satisfying your whims. That is not guru."
Srila Prabhupada is *this* Nitya siddha (time eternal) Spiritual Master described here in Bhagavad-gita 4.42. Bona fide means genuine, just as gold is gold it does not change to iron, does not deviate at all (does not fall down), Lord Krishna manifests in Srila Prabhupada's words this is why there is no possiblity of deviation. Please accept Srila Prabhupada and reject those who are jealous mundane people in the dress of Vaisnavas who are after personal aggrandizement and deviate others from the actual path.
Bhagavad-gita 4.42 Purport - Transcendental Knowledge:
"A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago to the sun-god, from whom the instructions of Bhagavad-gita have come down to the earthly kingdom. One should, therefore, follow the path of Bhagavad-gita as it is expressed in the Gita itself and beware of self-interested people after personal aggrandizement who deviate others from the actual path.
Caitanya-caritamrta Madhya 1.218 - The Later Pastimes of Lord Sri Caitanya Mahaprabhu:
"Envy and jealousy are manifested by mundane people, not by Vaisnavas. Why should a Vaisnava be envious of another Vaisnava who is successful in spreading the holy name of the Lord? An actual Vaisnava is very pleased to accept another Vaisnava who is bestowing the Lord's mercy. A mundane person in the dress of a Vaisnava should not be respected but rejected. This is enjoined in the sastra (upeksa). The word ... or neglect those who are envious or jealous. There are many jealous people in the dress of Vaisnavas in this Krsna consciousness movement, and they should be completely neglected. There is no need to serve a jealous person who is in the dress of a Vaisnava. When Narottama dasa Thakura says chadiya vaisnava seva nistara payeche keba, he is indicating an actual Vaisnava, not an envious or jealous person in the dress of a Vaisnava."
Srila Prabhupada is quoted as authority because Lord Krishna manifests in his words, just like we quote the predecessor acaryas of our parampara like Srila Bhaktivinoda Thakura, Srila Bhaktisiddhanta Sarasvati Thakura. All sections of the society quote Srila Prabhupada who *IS* the prominent acarya because it is *his* law books that are accepted. Mundane "Vaisnavas" are not quoted as authority because Krishna does not manifest in their words.
Srila Prabhupada's Letter to Dayananda, April 12, 1968:
"Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system--namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to pick up the prominent acaryas, and follow from him. There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to."